{"id":14553,"date":"2026-02-27T18:25:32","date_gmt":"2026-02-27T18:25:32","guid":{"rendered":"https:\/\/revistatrend.com\/?p=14553"},"modified":"2026-02-27T18:25:32","modified_gmt":"2026-02-27T18:25:32","slug":"peig-sayers-gruaja-qe-nuk-dinte-te-lexonte-por-ruajti-375-tregime-popullore-irlandeze","status":"publish","type":"post","link":"https:\/\/revistatrend.com\/index.php\/2026\/02\/27\/peig-sayers-gruaja-qe-nuk-dinte-te-lexonte-por-ruajti-375-tregime-popullore-irlandeze\/","title":{"rendered":"Peig Sayers \u2013 Gruaja q\u00eb nuk dinte t\u00eb lexonte, por ruajti 375 tregime popullore irlandeze"},"content":{"rendered":"<p>Peig Sayers lindi n\u00eb vitin 1873 n\u00eb Gadishullin Dingle n\u00eb Irland\u00eb, n\u00eb nj\u00eb epok\u00eb pa energji elektrike dhe libra t\u00eb rrall\u00eb. Ajo u rrit n\u00eb nj\u00eb mjedis ku historit\u00eb dhe njohurit\u00eb ruheshin dhe transmetoheshin vet\u00ebm p\u00ebrmes rr\u00ebfimeve t\u00eb popullit. N\u00eb familjen dhe komunitetin e saj, t\u00eb rriturit dhe tregimtar\u00ebt tradicional\u00eb, t\u00eb quajtur seancha\u00ed, ruanin mij\u00ebra vite histori p\u00ebrmes rr\u00ebfimeve t\u00eb goj\u00ebs.<\/p>\n<p>Pavar\u00ebsisht se nuk m\u00ebsoi t\u00eb lexoj\u00eb ose t\u00eb shkruaj\u00eb, Peig zot\u00ebronte nj\u00eb memorje t\u00eb jasht\u00ebzakonshme dhe mund t\u00eb rr\u00ebfente mbi 375 tregime popullore \u2013 legjenda, epika luft\u00ebrash, k\u00ebng\u00eb dhe mite t\u00eb lashta, me sakt\u00ebsi t\u00eb plot\u00eb. Ajo u martua n\u00eb t\u00eb 20-tat dhe u transferua n\u00eb Ishullin Great Blasket, nj\u00eb ishull i izoluar pran\u00eb bregdetit t\u00eb Kerry, ku rreth 150 banor\u00eb jetonin me v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha, duke u mb\u00ebshtetur kryesisht n\u00eb peshkim dhe p\u00ebrballimin e kushteve t\u00eb ashpra t\u00eb natyr\u00ebs.<\/p>\n<p>\u00c7do nat\u00eb, komuniteti i vog\u00ebl mblidhej p\u00ebr t\u00eb ndar\u00eb histori dhe p\u00ebr t\u00eb ruajtur identitetin kulturor. N\u00eb k\u00ebt\u00eb mjedis, Peig u b\u00eb nj\u00eb legjend\u00eb. Ajo rr\u00ebfente pa gabime, duke ruajtur \u00e7do detaj t\u00eb tregimeve, dhe u b\u00eb nj\u00eb burim i pa\u00e7muar p\u00ebr studiuesit e folklorit dhe historian\u00ebt q\u00eb d\u00ebshironin t\u00eb regjistronin k\u00ebt\u00eb trash\u00ebgimi t\u00eb gjall\u00eb.<\/p>\n<p>N\u00eb vitin 1936, i biri M\u00edche\u00e1l u ul pran\u00eb saj dhe transkriptoi \u00e7do fjal\u00eb q\u00eb ajo rr\u00ebfeu, duke rezultuar n\u00eb autobiografin\u00eb \u201cPeig\u201d. Libri p\u00ebrshkruante me realism t\u00eb ashp\u00ebr jet\u00ebn e ishullit: varf\u00ebrin\u00eb, humbjet e m\u00ebdha, p\u00ebrballjet me natyr\u00ebn dhe komunitetin e fort\u00eb q\u00eb e b\u00ebri mbijetes\u00ebn t\u00eb mundur. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, libri u b\u00eb nj\u00eb mjet i domosdosh\u00ebm m\u00ebsimor p\u00ebr gjuh\u00ebn irlandeze dhe mbijetoi si nj\u00eb nd\u00ebr librat m\u00eb t\u00eb diskutuar n\u00eb shkollat e vendit. Nx\u00ebn\u00ebsit e koh\u00ebs shpesh e urrenin \u201cPeig\u201d p\u00ebr v\u00ebshtir\u00ebsit\u00eb e saj, por n\u00eb t\u00eb v\u00ebrtet\u00eb ata po m\u00ebsonin dhe ruanin gjuh\u00ebn e paraardh\u00ebsve t\u00eb tyre.<\/p>\n<p>N\u00eb vitin 1953, qeveria irlandeze evakuoi ishujt Blasket, duke sh\u00ebnuar p\u00ebrfundimin e nj\u00eb m\u00ebnyre t\u00eb jetes\u00ebs s\u00eb lasht\u00eb. Peig u largua nga ishulli, ku kishte kaluar gjysm\u00ebn e jet\u00ebs s\u00eb saj, dhe kaloi vitet e fundit n\u00eb tok\u00ebn e madhe, duke ndjekur zhdukjen e bot\u00ebs q\u00eb kishte ruajtur me z\u00ebrin e saj. Ajo vdiq n\u00eb vitin 1958, por trash\u00ebgimia e saj mbetet e gjall\u00eb.<\/p>\n<p>Regjistrimet e Peig Sayers dhe transkriptimet e tregimeve t\u00eb saj studiohen nga folklorist\u00eb dhe historian\u00eb n\u00eb mbar\u00eb bot\u00ebn. Ajo konsiderohet nj\u00eb nga burimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr kultur\u00ebn tradicionale irlandeze dhe ruajtjen e gjuh\u00ebs. P\u00ebrmes kujtes\u00ebs s\u00eb saj, legjendat dhe tregimet q\u00eb do t\u00eb kishin vdekur jetojn\u00eb, duke lidhur brezat e sot\u00ebm me Irland\u00ebn e lasht\u00eb dhe duke treguar se edhe nj\u00eb z\u00eb i vet\u00ebm mund t\u00eb mbaj\u00eb gjall\u00eb nj\u00eb qytet\u00ebrim t\u00eb t\u00ebr\u00eb.<\/p>\n<p>Peig Sayers nuk shkroi asnj\u00eb fjal\u00eb, por ruajti m\u00eb shum\u00eb se shum\u00eb studiues me libra t\u00eb mbushur me nota. Ajo ishte nj\u00eb bibliotek\u00eb e gjall\u00eb, nj\u00eb ruajt\u00ebse e historis\u00eb dhe nj\u00eb simbol i fuqis\u00eb s\u00eb tregimeve popullore p\u00ebr t\u00eb mbajtur gjall\u00eb gjuh\u00ebn, kultur\u00ebn dhe identitetin nj\u00eb kombi.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Peig Sayers lindi n\u00eb vitin 1873 n\u00eb Gadishullin Dingle n\u00eb Irland\u00eb, n\u00eb nj\u00eb epok\u00eb pa energji elektrike dhe libra t\u00eb rrall\u00eb. Ajo u rrit n\u00eb nj\u00eb mjedis ku historit\u00eb dhe njohurit\u00eb ruheshin dhe transmetoheshin vet\u00ebm p\u00ebrmes rr\u00ebfimeve t\u00eb popullit. N\u00eb familjen dhe komunitetin e saj, t\u00eb rriturit dhe tregimtar\u00ebt tradicional\u00eb, t\u00eb quajtur seancha\u00ed, ruanin mij\u00ebra<\/p>\n","protected":false},"author":1,"featured_media":14554,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-14553","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-lifestyle"},"_links":{"self":[{"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/posts\/14553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/comments?post=14553"}],"version-history":[{"count":1,"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/posts\/14553\/revisions"}],"predecessor-version":[{"id":14555,"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/posts\/14553\/revisions\/14555"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/media\/14554"}],"wp:attachment":[{"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/media?parent=14553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/categories?post=14553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistatrend.com\/index.php\/wp-json\/wp\/v2\/tags?post=14553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}